The Hindu Philosophy unit of the American Academy of Religion is pleased to invite proposals for two sessions to be held at this year’s Annual Meeting:
1. Philosophical Roundtable. This experimental format will bring together several participants to discuss either a single argument or a closely related series of arguments from a single author. This year we will focus on Udayana’s arguments against Buddhist idealism, found in the Ātma-tattva-viveka, section 2 (bāhyārtha-bhaṅga-vāda, “On the [Buddhist] Refutation of External Objects”). The goal is not to have traditional presentations but to create a space for lively and rigorous discussion. In lieu of traditional paper proposals, therefore, we instead invite prospective participants to write a short philosophical analysis either of the section as a whole or a single argument from the section. One might, for example, criticize Udayana’s argument, or extend it, or defend it against further objections, or note something surprising in the argument, or simply assess its strengths and weaknesses. (Note that the Ātma-tattva-viveka has been edited and translated by N.S. Dravid, Shimla: Indian Institute of Advanced Study, 1995. Additional Sanskrit editions are readily available through the Internet Archive. Selections have also been translated in the appendix to Kisor Kumar Chakrabarti’s Classical Indian Philosophy of Mind, Albany: SUNY, 1999.)
2. Traditional Papers Session. For this session we are looking for individual paper proposals (rather than full panel proposals). We are open to a wide range of topics related to Hindu philosophy. Possible topics include but are by no means limited to: Philosophy of Language, Philosophy of Materiality, Discourses of Ultimate Reality, Philosophy and Pedagogy, Lived Philosophy, “Philosophy” as a Category, Stock Examples, Philosophy and Literature, and Philosophy in Vernacular Texts.
This unit aims to bring together scholars working on Hindu philosophy broadly construed, including not only the classical schools of Nyāya, Mīmāṃsā, Vedānta, etc., but a wide range of intellectual traditions from the Vedic period to the present day. These traditions are vast and varied, engaging with questions of epistemology, metaphysics, philosophy of language, aesthetics, theodicy, ritual theory, ethics, and political philosophy, not to mention areas that have, arguably, no direct parallel in Western thought. Our goals are (1) to advance research in Hindu philosophical traditions, encouraging new approaches and new topics within the field; (2) to explore interactions and influences between Hindu philosophy and other traditions of South Asian philosophy (Buddhist, Jain, Sikh, Islamic, etc.); and (3) to contribute to the study of cross-cultural philosophy at the AAR.
Method of Submission:
Michael Allen, email@example.com
Parimal G. Patil, firstname.lastname@example.org
Loriliai Biernacki, email@example.com
Lynna Dhanani, firstname.lastname@example.org
Catherine Prueitt, email@example.com
Chakravarthi Ram-Prasad, firstname.lastname@example.org
Session Allotment: Tier 1 – Two 90-minute sessions
Next Review: 2025